Westminster Shorter Catechism · Question 60 of 107
How is the sabbath to be sanctified?
A.The sabbath is to be sanctified by a holy resting all that day, even from such worldly employments and recreations as are lawful on other days; and spending the whole time in the public and private exercises of God’s worship, except so much as is to be taken up in the works of necessity and mercy.
Which Bible passages support this answer?
The Westminster Assembly attached these Scripture proofs to answer 60. Read them together and ask what each one shows about the answer.
- Exodus 20:8, 10
8“Remember the Sabbath day to set it apart as holy. 10but the seventh day is a Sabbath to the Lord your God; on it you shall not do any work, you, or your son, or your daughter, or your male servant, or your female servant, or your cattle, or the resident foreigner who is in your gates. (NET)
- Exodus 16:25-28
25Moses said, “Eat it today, for today is a Sabbath to the Lord; today you will not find it in the area. 26Six days you will gather it, but on the seventh day, the Sabbath, there will not be any.” 27On the seventh day some of the people went out to gather it, but they found nothing. 28So the Lord said to Moses, “How long do you refuse to obey my commandments and my instructions? (NET)
- Nehemiah 13:15-19, 21-22
15In those days I saw people in Judah treading winepresses on the Sabbath, bringing in heaps of grain and loading them onto donkeys, along with wine, grapes, figs, and all kinds of loads, and bringing them to Jerusalem on the Sabbath day. So I warned them on the day that they sold these provisions. 16The people from Tyre who lived there were bringing fish and all kinds of merchandise and were selling it on the Sabbath to the people of Judah—and in Jerusalem, of all places! 17So I registered a complaint with the nobles of Judah, saying to them, “What is this evil thing that you are doing, profaning the Sabbath day? 18Isn’t this the way your ancestors acted, causing our God to bring on them and on this city all this misfortune? And now you are causing even more wrath on Israel, profaning the Sabbath like this!” 19When the evening shadows began to fall on the gates of Jerusalem before the Sabbath, I ordered the doors to be closed. I further directed that they were not to be opened until after the Sabbath. I positioned some of my young men at the gates so that no load could enter on the Sabbath day. 21But I warned them and said, “Why do you spend the night by the wall? If you repeat this, I will forcibly remove you!” From that time on they did not show up on the Sabbath. 22Then I directed the Levites to purify themselves and come and guard the gates in order to keep the Sabbath day holy.For this please remember me, O my God, and have pity on me in keeping with your great love. (NET)
- Luke 4:16
Now Jesus came to Nazareth, where he had been brought up, and went into the synagogue on the Sabbath day, as was his custom. He stood up to read, (NET)
- Acts 20:7
On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight. (NET)
- Psalm 92 (title)
A psalm; a song for the Sabbath day. It is fitting to thank the Lord, and to sing praises to your name, O Most High. (NET)
- Isaiah 66:23
From one month to the next and from one Sabbath to the next, all people will come to worship me,” says the Lord. (NET)
- Matthew 12:1-13
1At that time Jesus went through the grain fields on a Sabbath. His disciples were hungry, and they began to pick heads of wheat and eat them. 2But when the Pharisees saw this they said to him, “Look, your disciples are doing what is against the law to do on the Sabbath.” 3He said to them, “Haven’t you read what David did when he and his companions were hungry— 4how he entered the house of God and ate the sacred bread, which was against the law for him or his companions to eat, but only for the priests? 5Or have you not read in the law that the priests in the temple desecrate the Sabbath and yet are not guilty? 6I tell you that something greater than the temple is here. 7If you had known what this means: ‘I want mercy and not sacrifice,’ you would not have condemned the innocent. 8For the Son of Man is lord of the Sabbath.” 9Then Jesus left that place and entered their synagogue. 10A man was there who had a withered hand. And they asked Jesus, “Is it lawful to heal on the Sabbath?” so that they could accuse him. 11He said to them, “Would not any one of you, if he had one sheep that fell into a pit on the Sabbath, take hold of it and lift it out? 12How much more valuable is a person than a sheep! So it is lawful to do good on the Sabbath.” 13Then he said to the man, “Stretch out your hand.” He stretched it out and it was restored, as healthy as the other. (NET)
What does this answer mean?
The catechism teaches that the sabbath is kept holy by resting all day, even from work and recreations that are lawful on other days, and by spending the time in public and private worship. It makes room for works of necessity and mercy, such as caring for the sick or meeting real needs.
Where Reformed churches differThis answer gives the Sabbath practice of the Westminster Standards. Reformed and Presbyterian churches agree that the Lord's Day is set apart for worship and rest, and they differ in how strictly they apply rest from recreations in family life. Families should follow the teaching of their own church and elders.
What can we ask our children?
- What are some ways we can rest on the Lord's Day?
- What is the difference between public and private worship?
- What kinds of work are still right to do on the Lord's Day?
Can I print this question?
Yes. Every printable here is free for home, church and co-op use. Press Print on any of these pages for a clean sheet.
- Memory card for question 60 (fold-over card, question on the front)
- Copywork page for question 60 (trace, then copy)
- Memory cards for questions 51 to 60
- Copywork for questions 51 to 60
- All Westminster Shorter Catechism printables
Text: The Shorter Catechism, constitutional text of the Orthodox Presbyterian Church. Public domain (1647). Proof references: Scripture proofs added by the Westminster Assembly, as transcribed by The Westminster Standard. Scripture quotations are from the NET Bible; see permissions.
Checked against a second edition on November 15, 2026. Explanation and questions by Household Theology Press. Last updated November 15, 2026.